And as
Related:
- Israel's Doomsday E-1 Settlement. Diabolical Encroachment to Prospective Palestinian State
"John Pilger made the film 'Palestine Is Still The Issue' in 1977. It told how almost a million Palestinians had been forced off their land in 1948, and again in 1967. Twenty five years later, John Pilger returns to the West Bank of Jordan and Gaza, and to Israel, to ask why the Palestinians, whose right of return was affirmed by the United Nations more than half a century ago, are still caught in a terrible limbo - refugees in their own land, controlled by Israel in the longest military occupation in modern times." (emphasis mine)
-- from Palestine is Still the Issue
"...And as you've described, the sheer bias of television in the United States means that not even the names of people, of whole families annihilated or most of the families annihilated can be mentioned. You know, what is being stolen here is not just simply Palestine, yet again, but our own consciousness. If we allow this, then there is something of us that goes. That's really at stake here." (emphasis mine)Quite the bitter taste that word "Occupy" leaves, no?
"People who blame the Jewish Holocaust on Hitler and the Nazis alone need to think again: Germany showed itself to be a genocidal nation when Hitler was just 15."Quiet as it's kept, the Jews were neither the first, nor the only people to suffer Germany's greed and insecurity-induced, depravity. Their first victims? The Herero and Nama peoples of Namibia.
Where the climate allows the white man to work, philanthropic views cannot banish Darwin’s law “Survival of the Fittest”.
I have said that the Civilized have never been able to honor, recognize, or describe the Savage. Once they had decided that he was savage, there was nothing to honor, recognize or describe.Yes, I read Abagond's post, and yes, I saw the pictures. But this was way more than that. The stories told in the BBC documentary embedded there -- were Baldwin's words writ large. The unvarnished truth told, based on facts documented by the Germans themselves, confirms that. What it also shows, is the mastery with which white supremacy colludes, to make and keep those not similarly situated -- invisible. After watching it, I felt the need to leave an immediate comment. Here's a part of what I said:
"I didn’t know anything about this until Abagond’s post; they taught me nothing about this in Catholic school, or my movin’ on up, predominantly Black, public school, nor my Alabama HBCU! That, is not only a damned shame — it’s the most effective trick ever played! That’s why we have no unity, Man. We don’t know shit about “those ties that bind” — nor anything at all about those, who bind the ties. Chilling.{smdh}After leaving that comment at Asa's, I was reminded of a long, back-and-forth where I'd been taken to task by white and Black alike -- for using the term, "African Holocaust" in a comment on this post last year. The post was about that, "Woman is the Nigger of the World" Slutwalk sign, but it evolved (or devolved, depending on how you see it) after I said, on 10/8/11 @4:05 pm, in response to someone else:
Even worse, schools still, to this day, mandate the teaching and learning about “The Holocaust” the Jews experienced (as if it were the only “holocaust” ever) — at the hands of these same Germans — but nothing about this! Insulting, to say the very damned least. What about our children having to know and understand this shit along with its historical implications on them, today?"
Thanks Laura. When I read that – You can’t expect millions of people to understand the complex history and impacts of the word when they are simply copying their favourite music artist….” BS, I had to step away from the computer for awhile, because it just wears me out sometimes how white folk will say just anything – even, and especially if it’s stupid – to hold onto that privilege. Millions of people understand the complex history of the Jewish Holocaust (6 million) and impacts of the slurs so associated, however the African Holocaust (20+ million) – not so much. {smdh}The issue in the comments then became --"Who has the right to use the word, holocaust" with a comment from Layla on 10/10/11 @ 6:49 p.m. It's quite long, so I'll just post the first paragraph and you can follow the link to read the rest of it, as well as, the rather lengthy, sometimes heated contretemps among the ladies:
I’m curious to know what the author to the OP has in mind when she writes of “off-limits terminology … reclaimed by Jewish communities”. The only one I can really think of is usage of the term ‘holocaust’ which refers to the specifically genocide committed by Nazis in WWII. And yet Deb (#comment-4964) has decided to appropriate that term for herself by referring to the “African Holocaust...The fact that nobody called out Deb in her appropriation of ‘Holocaust’, combined with these other musings, make me think that we care less about eliminating oppression and social justice for all and more about how we can discursively advantage ourselves and ‘our people’. It’s this tribalism that depresses me more and more.My response to her was equally lengthy, but here's some of it starting on 1010/11 @ 10:35pm:
That the only “off-limits terminology” of which you can think, as relates to the Jewish community is ’holocaust’, seems disingenuous at best if we’re going to engage in real talk here (I’ll get to that in a minute).Crazy stuff right? Regardless, the way I view it hasn't changed -- it just got better-educated, thanks to German hubris. And as I looked back at the exchanges through a "less warm" lens," I realized, I'd missed a most important comment, directly related to this post, made by eshowman on 10/11/11 @ 4:29 pm. She said:
But first of all, ‘holocaust’ as defined by Merriam-Webster (and crunktastic) includes: mass slaughter of people; especially: GENOCIDE. Though often capitalized to refer to the Jews, that is NOT it’s only definition (translation – it’s not all about the Jews. Therefore, as much as you’d like to believe I’m “appropriating” a term that is the sole purview of a specific group of people – I am not (but your statement is too funny on its face, given all the “appropriation” in which white folk – and those who subscribe to “Being White and Other Lies” have engaged, but I digress). As crunktastic said in her reply, “you should go read a history book, or two, or five.”...Your use of the word “inane” followed by “oppression” versus “genocide” – along with your willingness to vehemently defend Jewish “genocide” while merely lumping the African Holocaust (and yes crunktastic, I do view it as such) in with other “oppression” already tells me you are comfortable making some people invisible – *full stop*
Layla, one of the ways that white privilege works is that whites do not have to utilize any intellectual rigor in their comments about race and expect to be seen as valid, Hundreds of African ethnic groups were decimated during colonization of Africa and German tactics used to wipe out the Herero and Namaqua in what is now Namibia were simply less sophisticated practice for what they would to 9 million people (not iust 6 million Jews), including all black Germans 50 years later. Are you saying that the Africans pain felt is less important that that of the Jews?So caught up in Layla's foolishness, I'd overlooked the reference that would've led me to this history lesson a year before Abagond's post. But it didn't register -- because I didn't know a damned thing about it!
"The descendants of the Herero who had survived the genocide began to revive their history. But what they discovered was that the story of the genocide had been completely wiped from official memory. Three generations of white Namibians had been born into a nation where only their history was officially accepted."Family, we re-e-e-ally have to start recognizing that this is how people's histories get erased. If you can't, you should -- because it's all the same shit different day. For Germany to have built "a huge statue to celebrate their victory over the Herero, actually on the site of their biggest concentration camp," is absolutely unconscionable -- but again, hardly surprising given with whom we're dealing. And "the land!" What the hell can be said about that? Unless you're deaf, dumb and blind, there's no way you can't see what's happening with "the land" -- all over the world -- and not be able to put two and two together.
"It would be both a futile and dishonorable discourse to venture into any kind of a comparative analysis of genocide - and such a discussion is irrelevant for purposes of the Herero position. Genocide is genocide: murdering an African tribe cannot be rotely (sic - I think remotely is what was meant) compared to murdering a European people, or a European nation. Nothing that the Herero say in any way dismisses or diminishes the unique crimes that Germany committed against Jews. Modern international law of reparations is dominated by extensive Jewish claims for reparations against Germany and other countries, but this is not the limit of reparations claims. Even in the context of World War Two, reparations have been paid to others, including $1.2 billion to Americans of Japanese descent for their imprisonment and loss of their lands. Also reparations have been made in a parallel settlement to Japanese Canadians, and a case is pending against the Japanese for reparations for Korean "comfort women," forced into prostitution by the Japanese army. Other European claims, including that of the Romani people, raised by other peoples subjected to mass extermination in concentration camps, have failed. None of these claims for reparations compare to the Jewish holocaust, but their success, nevertheless, represents important advances in human rights law." (emphasis mine)
The Herero did not "invent" their demand for reparations. Rather, it is derived entirely from their careful reading of modern German history. Germany is making reparations to both individual Jews and the State of Israel for acts of genocide inthe 1930s and 1940s, scarcely thirty years after the Herero War. The Herero ask an obvious question: what is the legal - or moral - distinction between German genocide directed at Jews and German genocide directed at Africans? Surely, in the modern world, a racial distinction cannot account for this difference in policy. Or is the distinction based on some meaningful difference between genocide in the Herero War and World War Two? As it was simply put by Mburumba Kerina, a Herero activist, "(T)he concerns of the Hereros must be seen in the same light as that of the Jewish people." (emphasis mine)Now don't you think, with all these "lettered, Black, American academics" all over every manner of media and "higher education" (I use those last two words very loosely, given who's had, and continues to have, their hands on the "higher education" rudder. Guess you can tell, I'm not much for impressing folk with symbolism) -- they would've been able to use all those alphabets to come up with an effective and feasible demand for reparations for Black folk here in America (instead of just lining their pockets). But they haven't. Yet, many of us, look down our noses at our family across the water as "savages," just like the WSCP does. (smdh) But unlike us, they went to work -- researching all the variables and coming up with a legal plan that's sound, which still may not survive the machinations of the WSCP -- but they stood up, and continue to do so.
"...So that is how to create a single story; show a people as one thing, as only one thing, over and over again, and that is what they become.
It is impossible to talk about the single story without talking about power. There is a word, an Igbo word, that I think about whenever I think of the power structures of the world and it is "nkali," it's a noun that loosely translates to -- "to be greater than another." Like our economic and political worlds, stories, too are defined, by the principal of "nkali." how they are told, who tells them, when they are told, how many stories are told -- are really dependent on power.
Power is the ability not just to tell the story of another person but to make it the definitive story of that person. The Palestinian poet, Mourid Barghouti writes that if you want to dispossess a people, the simplest way to tell that story, is to tell the story and to start with, secondly. Start the story with the arrows of the Native Americans and not with the arrival of the British and you have an entirely different story. Start with the story of the failure of the African states, and not with the colonial creation of the African states, and you have an entirely different story."
"Stories matter. Many stories matter. Stories have been used to dispossess and to malign, but stories can also be used to empower and to humanize. Stories can break, the dignity of a people, but stories can also repair that broken dignity... The single story creates stereotypes, and the problem with stereotypes is not that they are untrue, but that they are incomplete. They make one story become the only story…The consequence of the single story is this: It robs people of dignity. It makes our recognition of our equal humanity difficult. It emphasizes how we are different rather than how we are similar."I agree -- but first, "many, many, more of our stories" must be told -- by us (I heard Nina Simone whispering as I wrote that). Until then...